
3 October 2003
Writer JM Coetzee has won the Nobel Prize in Literature for 2003, becoming the second South African, after Nadine Gordimer, to scoop literature’s most prestigious prize. The Swedish Academy, announcing their decision, noted the “capacity for empathy that has enabled Coetzee time and again to creep beneath the skin of the alien and the abhorrent”.
Coetzee made his debut as a writer of fiction in 1974, but his international breakthrough came in 1980 with the novel Waiting for the Barbarians. He was awarded the Booker Prize in 1984 for Life and Times of Michael K, and in 1999 became the first author to win the Booker Prize twice, for Disgrace, in which the plot, as in In the Heart of the Country (1977), takes place mainly on a remote South African farm.
“A fundamental theme in Coetzee’s novels involves the values and conduct resulting from South Africa’s apartheid system, which, in his view, could arise anywhere”, the Swedish Academy says in its biography of Coetzee.
Born in Cape Town in 1940, John Maxwell Coetzee moved to England in the 1960s before going on to study and teach literature in the United States until 1983. In 1984 he became Professor of English Literature at the University of Cape Town. In 2002 he moved to Australia, where he is attached to the University of Adelaide – although he is currently teaching for a year at the University of Chicago in the US.
The Swedish Academy, on its website, summarises Coetzee’s literary career and achievements as follows:
“JM Coetzee’s novels are characterised by their well-crafted composition, pregnant dialogue and analytical brilliance. But at the same time he is a scrupulous doubter, ruthless in his criticism of the cruel rationalism and cosmetic morality of Western civilisation.
“His intellectual honesty erodes all basis of consolation and distances itself from the tawdry drama of remorse and confession. Even when his own convictions emerge to view, as in his defence of the rights of animals, he elucidates the premises on which they are based rather than he argues for them.
“Coetzee’s interest is directed mainly at situations where the distinction between right and wrong, while crystal clear, can be seen to serve no end. Like the man in the famous Magritte painting who is studying his neck in a mirror, at the decisive moment Coetzee’s characters stand behind themselves, motionless, incapable of taking part in their own actions.
“But passivity is not merely the dark haze that devours personality, it is also the last resort open to human beings as they defy an oppressive order by rendering themselves inaccessible to its intentions. It is in exploring weakness and defeat that Coetzee captures the divine spark in man.
“His earliest novel, Dusklands, was the first example of the capacity for empathy that has enabled Coetzee time and again to creep beneath the skin of the alien and the abhorrent. A man working for the American administration during the Vietnam war dreams of devising an unbeatable system of psychological warfare, while at the same time his private life disintegrates around him.
“His reflections are juxtaposed with a report on an expedition to explore the country of the native Africans, which purports to have been written by one of the 18th-century Boer pioneers. Two forms of misanthropy, one of them intellectual and megalomaniac, the other vital and barbaric, reflect each other.
“One element in his next novel, In the Heart of the Country, is the portrayal of psychosis. A careworn spinster living with her father observes with distaste his love affair with a young coloured woman. She has fantasies of murdering both of them, but everything seems to indicate that she decides rather to immure herself in a perverse pact with the house servant.
“The actual sequence of events cannot be determined, as the reader’s only sources are her notes, where lies and truths, crudeness and refinement alternate capriciously line by line. The high-flown Edwardian literary style of the woman’s monologue harmonises strangely with the surrounding African landscape.
“Waiting for the Barbarians is a political thriller in the tradition of Joseph Conrad, in which the idealist’s naivety opens the gates to horror. The playful metanovel Foe spins a yarn about the incompatibility and inseparability of literature and life, told by a woman who yearns to be part of a major narrative when in reality only one of minor importance is offered.
“With Life and Times of Michael K, which has its roots in Defoe as well as in Kafka and Beckett, the impression that Coetzee is a writer of solitude becomes clearer. The novel deals with the flight of an insignificant citizen from growing disorder and impending war to a state of indifference to all needs and speechlessness that negates the logic of power.
“The Master of Petersburg is a paraphrase of Dostoevsky’s life and fictional world. To die in one’s heart away from the world, the temptation that Coetzee’s imagined characters face, turns out to be the principle of the unconscionable liberty of terrorism. Here, the writer’s struggle with the problem of evil is tinged with demonology, an element that recurs in his most recently published work, Elizabeth Costello.
“In Disgrace, Coetzee involves us in the struggle of a discredited university teacher to defend his own and his daughter’s honour in the new circumstances that have arisen in South Africa after the collapse of white supremacy. The novel deals with a question that is central to his works: Is it possible to evade history?
“His autobiographical Boyhood circles mainly around his father’s humiliation and the psychological cleavage it has caused the son, but the book also conveys a magic impression of life in the old-fashioned South African countryside with its eternal conflicts between the Boers and the English and between white and black.
“In its sequel, Youth, the writer dissects himself as a young man with a cruelty that is oddly consoling for anyone able to identify with him.
“There is a great wealth of variety in Coetzee’s works. No two books ever follow the same recipe. Extensive reading reveals a recurring pattern, the downward spiralling journeys he considers necessary for the salvation of his characters. His protagonists are overwhelmed by the urge to sink, but paradoxically derive strength from being stripped of all external dignity.”
Source: The Swedish Academy